Tuesday, December 29, 2009

The Lost Books of the Old Testament

The Old Testament has thirty-nine books. However, several books and other works are mentioned in the Old Testament which are not part of the canon. Nothing is known about these books. They probably fell into disuse or were lost over the years.

The following books and works are mentioned in the Old Testament:

1. The Book of the Wars of Yahweh (Numbers 21:14).

2. The Book of Jasher (Joshua 10:13; 2 Samuel 1:18).

3. The Book of the Rights and Duties of the King (1 Samuel 10:25).

4. Solomon’s three thousand proverbs (1 Kings 4:32).

5. Solomon’s Thousand and Five Songs (1 Kings 4:32).

6. Solomon’s manual on botany and manual on biology (1 Kings 4:33).

7. The Book of the Acts of Solomon (1 Kings 11:41).

8. The Book of the Chronicles of the Kings of Israel (1 Kings 14:19).

9. The Book of the Chronicles of the Kings of Judah (1 Kings 15:7).

10. The Book of the Kings of Judah and Israel (2 Chronicles 16:11).

11. The Midrash of the Book of the Kings (2 Chronicles 24:27).

12. The Acts of the Kings of Israel (2 Chronicles 33:18).

13. The Chronicles of King David (1 Chronicles 27:24).

14. The Chronicles of Samuel the Seer (1 Chronicles 29:29).

15. The Chronicles of Nathan the Prophet (1 Chronicles 29:29).

16. The History of Nathan the Prophet (2 Chronicles 9:29).

17. The Vision of Isaiah (2 Chronicles 32:32).

18. The Chronicles of Gad the Seer (1 Chronicles 29:29).

19. The Prophecy of Ahijah the Shilonite (2 Chronicles 9:29).

20. The Visions of Iddo the Seer (2 Chronicles 9:29).

21. The Genealogical Records by Iddo the Seer (2 Chronicles 12:15).

22. The Midrash of the Prophet Iddo (2 Chronicles 13:22).

23. The Chronicles of Shemaiah the Prophet (2 Chronicles 12:15).

24. The Chronicles of Jehu the son of Hanani (2 Chronicles 20:34).

25. The Acts of Uzziah Written by Isaiah the Prophet (2 Chronicles 26:22).

26. The History of Hozai (2 Chronicles 33:19).

27. The Book of the Laments (2 Chronicles 35:25).

28. The Memorial Book about the Amalekites (Exodus 17:14).

29. The Book of the Covenant (Exodus 24:7).

30. The Book of the LORD (Isaiah 34:16).

31. The Book of the Chronicles (Nehemiah 12:23).

32. The Annals of the Kings of Media and Persia (Esther 10:2).

33. The Chronicles of King Ahasuerus (Esther 2:23).

None of these books survived. If they had, we would know much more about the history of Israel and many of the questions we have about kings, wars, and other events probably would be answered and many doubts about the events of the past would disappear.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Monday, December 28, 2009

The Netherlands in Biblical Prophecy

Over the Christmas holidays I had the opportunity to read a very interesting book. The book, “Strange Parallel”: Zebulun–The Netherlands, A Tribe in Israel (Muskogee, OK: Artisan Publishers, 1984), written by Helene W. Koppejan.

The aim of the book is to demonstrate how the people living in the Netherlands today are the descendants of the Biblical tribe of Zebulun. The premise of the book is based on the concept of British-Israelism, that is, that the Anglo-Saxon-Celtic peoples are the descendants of the ten lost tribes of Israel. Under this concept, Ephraim is England, Manasseh is the United Sates, Dan is Denmark, and Zebulun is the Netherlands.

The name Zebulun appears 48 times in the Bible: 45 times in the Hebrew Bible and 3 times in the New Testament. According to Koppejan, the Netherlands fulfills Jacob’s and Moses’ blessings of the tribe of Zebulun. There are several prophecies about Zebulun recorded in the Biblical text:

Jacob’s Blessing of Zebulun

“Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon” (Genesis 49:13).

Or, as a Dutch translation by Pieter Keur puts it:

“Zebulun shall have his dwelling at the seashore,
shall be a haven for a fishing fleet
and at his flank he shall catch fish.”

Moses’ Blessing of Zebulun

“And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents. They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand” (Deuteronomy 33:18-19).

Deborah’s Blessing

“Out of Zebulun they that handle the pen of the writer” (Judges 5:14).

Isaiah’s Prophecy

“(In the land of Zebulun) the people who dwell in the land of the shadow of death, upon them hath the light shined” (Isaiah 9:1-2).

According to Koppejan, the Netherlands also fulfills several prophecies uttered by Zebulun himself as he blessed his children. These prophecies are found in the Pseudepigraphic book called The Testament of Zebulun.

The Testament of Zebulun

“I was the first to make a boat to sail upon the sea, for the Lord gave me understanding and wisdom therein” (Testament of Zebulun 6:1).

“And through compassion I shared my catch with every stranger” (Testament of Zebulun 6:4).

“Observe, therefore, the waters, and know when they flow together, they sweep along stones, trees, earth, and other things. But if they are divided into many streams, the earth swalloweth them up, and they vanish away. So shall ye also be if ye be divided. Be not ye, therefore, divided into two heads” (Testament of Zebulun 9:1-3).

“For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father” (Testament of Zebulun 10:2).

What follows are some of the parallels that show that what the Bible says about Zebulun can be applied to the Dutch people. My selections are taken at random from the book, but I believe they reflect what the author (she is called an authoress in the book) is presenting to show that the Dutch people are the legitimate descendants of the tribe of Zebulun.

1. In his study of Zebulun, A. Van Selms, a Dutch theologian, said that “nothing evil or wrong doing can be said of Zebulun and his tribe.”

Koppejan says that the Dutch have been a peaceful people, just like Zebulun is portrayed in the Testament of Zebulun.

2. In the Testament of Zebulun, the patriarch prophesied that Israel would follow two kings.

Koppejan writes that there is a sad parallel to this in the division between the Dutch people living in the north and those living in the south.

3. According to the writer, the word Zebulun means “dwelling” and that the idea behind the name is a reference to “dwelling culture.”

Koppejan writes: “if therefore we see a strange parallel between Zebulun and Dutch dwelling culture, between Holland and Zebulun, we should not be too much given to laudations that this small nation are all of Israel” (p. 23).

4. Koppejan says that after the exile of the ten tribes by the Assyrians in 722 B.C., the tribe of Zebulun went west and emerged as the Scythians, the Celts, and other groups and moved into the region known today as the Netherlands.

5. According to Hebrew tradition, the banner of Zebulun is a ship. The heraldic symbol of the Netherlands is a lion and not a ship. According to Koppejan, the reason for this is because Zebulun marched under the banner of Judah, whose banner is the lion. On this, Koppejan says: “There is no mean parallel here” (page. 37).

6. Jacob said that Zebulun would “dwell at the haven of the sea.” Koppejan says that the Hebrew word for “haven” is identical with Holland’s hof. Thus, Dutch hofjes is a reference to the enclosures and safe havens of Zebulun.

7. Deborah’s blessing, that Zebulun will come out “wielding [sic] the writer’s pen” is a reference to producing books and printing letters. This brings the claim that the Dutch invented the printing press and are famous for their calligraphy.

8. The prophecy of Isaiah, that the people in Zebulun “saw a great light” reflects the fact that painters and photographers “are always attracted by the light in Holland” (p. 85).

I could cite many more parallels offered by Koppejan to demonstrate that the promises and prophecies about the tribe of Zebulun are fulfilled in the life and culture of the Dutch people today. What I have cited above shows, at least to me, that the parallels offered by Koppejan are weak at best. In fact, I would say that the evidence presented in the book to equate Zebulun with the Dutch people is completely without merit.

Koppejan describes her attempt at equating Zebulun with the Netherlands. She wrote:

This study is a very first attempt at starting a new kind of research and creating fresh interest in these strange parallels, which may be called hypotheses or inner visions, or just pure nonsense. If a reader comes to the latter conclusion he would have to prove that it is indeed non-sense. Until then my view is just as valid as his, with this important difference that I have studied the subject for many years (p. 10).

And here lies my dilemma. I have not studied the subject for many years as she has done, but from what I read in the book, which may indeed reflect the research of someone who has studied the subject “for many years,” the evidence is just not there. All the parallels, similarities, and allusions to Zebulun in Dutch history and folklore may reflect the Protestant influence on Dutch life or the reading of Biblical allusions into Dutch history, culture, and traditions.

For someone who is not Dutch and who is looking for hard facts in the parallels that Koppejan presents to affirm that the people of the Netherlands are the descendants of Biblical Zebulun, I have to say that the evidence is just not there.

In Brazil we have a saying: “God is Brazilian.” And Brazilians can offer several proofs that God is Brazilian, but just because Brazilians can show evidence that God is Brazilian, it does not make God a Brazilian.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Sunday, December 27, 2009

A Minister’s Farewell

Today, Sunday, December 27, 2009 was my last Sunday in the pulpit of Trinity Baptist Church. After more than twenty years’ association with this wonderful church, it was difficult to find words to express my gratitude to all the members and friends of Trinity for the love and support I received from them throughout these many years.

As I recollect the past years’ preaching and teaching at Trinity, I am proud to say that during my tenure as pastor of the church, I preached from all the sixty-six books of the Bible. Very few pastors can say that, but I believe that the Bible, from Genesis to Revelation, has a message for the church of today. In my preaching and teaching at Trinity, my goal was to make the message of the Bible relevant to the needs of the people under my care. Like the Apostle Paul, I can honestly say that I have not hesitated to proclaim to the members and friends of Trinity the whole will of God (Act 20:27).

During my first year as pastor of the church, I spent the year on Sunday nights studying the book of Genesis, chapter by chapter, verse by verse. Then, at the request of the people, I also spent one year studying the book of Revelation on Wednesday nights.

Over the years, I preached through several books of the Bible, including Jonah, Habakkuk, 1 Peter, and Ephesians, just to name a few. I also preached series of sermons on Moses, Abraham, David, Solomon, Jeremiah, the Ten Commandments, the Twelve Apostles, the Beatitudes, the Apostle’s Creed, the Travel of the Ark, and many others. Recently, I began telling the story of the Bible, from creation (Genesis) to consummation (Revelation). We began with Genesis 1:1 and went as far as the exile. Time did not allow me to finish telling the beautiful story of redemption.

During my time at Trinity, I worked with a godly, committed, and loving group of people. Some of these wonderful folks have already gone to meet the Lord, others have moved away to other communities, and many others still remain at Trinity, serving God and ministering to the community where the church is located.

Today, in my last sermon at Trinity, I said my good bye to the church by paraphrasing Paul’s farewell speech to the Ephesians (Acts 20:18-35). Before Paul left Ephesus to go to Jerusalem, he brought in the members of the church and spoke to them. His words summarized what he had done for the church there.

I modified and paraphrased Paul’s words to the leaders of the Ephesian church in order to say my farewell to the members and friends of Trinity Baptist Church:

I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from teaching at the seminary and pastoring this church. I never shrank back from telling you what you needed to hear, either publicly or in your homes. I have had one message for people-- the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.

And now I have come to the end of my work here because of retirement. I don't know what awaits me, except that the Holy Spirit tells me a lot of work still lies ahead. But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus-- the work of telling others the Good News about the wonderful grace of God.

And now I know that none of you to whom I have preached the Kingdom will ever have me again as your pastor. I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault, for I didn’t shrink from declaring all that God wants you to know.

So guard yourselves and God’s people. Feed and shepherd God’s flock-- his church, purchased with his own blood-- over which the Holy Spirit has appointed you as faithful leaders and workers of this church. I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group may rise up and distort the truth in order to draw a following. Watch out! Remember the many years I was with you-- my constant watch and care over you night and day, and my many tears for you.

And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself. I have never coveted anyone’s silver or gold or fine clothes. You know that these hands of mine have worked to supply my own needs and the needs of my family. And I have been a constant example of how you can help those in need by working hard. You should remember the words of the Lord Jesus: “It is more blessed to give than to receive.”

And now, I commend you to the care of the Holy Spirit. May the LORD bless you and keep you, may the LORD make his face to shine upon you, and be gracious to you, may the LORD lift up his countenance upon you, and give you peace.

With these words, I said good bye to a wonderful church and to a wonderful group of believers who supported my ministry with their love and prayers. I left the church, but the work of God continues. The people who remain in the church will continue proclaiming the good news of Christ as faithful as ever. One minister goes and another comes, but the work of God marches forward.

And now that I have retired from the church, I will focus on my work as a teacher at Northern Seminary. I hope in the next two or three years to finish writing two books and continue blogging. The truth is: I just retired from the church, but my work in the ministry is not finished yet.

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Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Friday, December 25, 2009

It’s a Girl

On this Christmas Day I am thinking of a beautiful little girl, born to being joy to the world.

No, I am not talking about the child born in Bethlehem. I am talking about my new granddaughter who was born three days before Christmas.

When my son said, “It’s a girl,” I was very happy, because this new granddaughter came to our family as a Christmas gift.

I told my son’s wife to wait until December 24 to give birth to her baby. If she had done so, the little girl would have been born on my birthday. However, my son’s wife insisted that she was ready to deliver, and the baby girl was born two days before the ideal date.

Now, I have five granddaughters. My family is growing and each new granddaughter brings additional joy to our family. It is great being a grandfather.

“It’s a boy!” This is what Mary probably told Joseph when their first child was born in Bethlehem more than two thousand years ago. That boy came to bring joy, not only to a family, but to the whole world.

Children bring joy to their parents, grandparents, and family members. Children are gifts from a gracious God for the happiness of His children.

But, that child of Bethlehem was a special gift. That child came to bring joy to people everywhere. He was God’s special gift to humanity.

On this Christmas Day, I want to wish you and your loved ones peace, joy, and happiness. May you enjoy the fellowship of your loved ones and may the grace of God be manifested in your celebration on this special day.

Boys and girls. They are gifts from God to us. But, that boy born to Joseph and Mary is God’s best gift to us. May the child of Bethlehem brighten you day today and every day in the New Year.

Merry Christmas and a Happy New Year.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Monday, December 21, 2009

A House in Nazareth from the Time of Jesus




Image: The Remains of a House in Nazareth
Photo: Assaf Peretz
Courtesy: Israel Antiquities Authority




The Israel Antiquities Authority has announced that archaeologists have uncovered in Nazareth a residential building dated from the time of Jesus. The following is an excerpt from a communication released by the Israel Antiquities Authority:

An archaeological excavation the Israel Antiquities Authority recently conducted has revealed new information about ancient Nazareth from the time of Jesus. Remains of a dwelling that date to the Early Roman period were discovered for the first time in an excavation, which was carried out prior to the construction of the "International Marian Center of Nazareth" by the the Association Mary of Nazareth, next to the Church of the Annunciation.

According to the New Testament, Mary, the mother of Jesus, lived in Nazareth together with her husband Joseph. It was there that she also received the revelation by the Angel Gabriel that she would conceive a child to be born the Son of God. The New Testament mentions that Jesus himself grew up in Nazareth.

In 1969 the Church of the Annunciation was erected in the spot that the Catholic faith identified with the house of Mary. It was built atop the remains of three earlier churches, the oldest of which is ascribed to the Byzantine period (the fourth century CE). In light of the plans to build there, the Israel Antiquities Authority recently undertook a small scale archaeological excavation close to the church, which resulted in the exposure of the structure.

According to Yardenna Alexandre, excavation director on behalf of the Israel Antiquities Authority, "The discovery is of the utmost importance since it reveals for the very first time a house from the Jewish village of Nazareth and thereby sheds light on the way of life at the time of Jesus. The building that we found is small and modest and it is most likely typical of the dwellings in Nazareth in that period. From the few written sources that there are, we know that in the first century CE Nazareth was a small Jewish village, located inside a valley. Until now a number of tombs from the time of Jesus were found in Nazareth; however, no settlement remains have been discovered that are attributed to this period."

Read the communication in its entirety by visiting the web page of the Israel Antiquities Authority.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Wednesday, December 16, 2009

The Death of Oral Roberts

Televangelist Oral Roberts (1918 - 2009) died on Tuesday, December 15, 2009, at the age of 91 of complications from pneumonia. Roberts was well known for conducting evangelistic and faith healing crusades in the USA and several other countries. He was also the founder of Oral Roberts University.

Grant Wacker, professor of Christian history at Duke University, believes that Oral Roberts was one of the most influential American religious figures of the 20th century. Although I strongly disagree with Oral Roberts’ teachings on divine healing and his views of the prosperity gospel, I agree with Wacker’s assessment because I have seen first hand how Oral Roberts’ teachings on healing had such an impact on people who were sick.

Before his death, a member of my family bought and read many of Oral Roberts’ books dealing with miracles and divine healing. In these books Roberts encouraged people to believe that God was able to heal through prayer and through the power of faith.

In one of his books, 3 Most Important Steps to Your Better Health and Miracle Living (Tulsa, OK: Oral Roberts Evangelistic Association, 1976), p. 203, Oral Roberts wrote: “All sickness is from the Devil. All healing is from God.” Many people believed that statement and because of that, they sought Oral Roberts’ prayer when they were sick.

One interesting incident happened to me when I was the pastor of a church in San Jose, California. One day, while visiting a member of my church whose daughter was very sick, the mother of the child told me that she was praying for healing and anointing the child with the holy anointing oil that Oral Roberts had sent her (after she had sent him a monetary gift).

I asked the mother of the child to show me the holy anointing oil she was using to anoint her sick daughter. The oil was in a special bottle, inside a small box. Inside the box there was a written statement that said that the holy anointing oil was manufactured according to the instructions in Exodus 30:22-25:

The LORD spoke to Moses: Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred fifty, and two hundred fifty of aromatic cane, and five hundred of cassia-- measured by the sanctuary shekel-- and a hin of olive oil; and you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil.

The mother of the sick child believed that a sick person should be anointed with oil in the name of the Lord (James 5:14), and according to the instructions received from Oral Roberts, she should anoint her child with the anointing oil made according to the Bible’s instruction.

I asked that woman if she had read what the Bible says about the anointing oil mentioned in the book of Exodus. When she told me she had not read the passage, I opened my Bible and read both Exodus 30:22-25 (the text mentioned above) and Exodus 30:31-33, which had been omitted from the instruction she had received from Oral Roberts. That text says:

You shall say to the Israelites, “This shall be my holy anointing oil throughout your generations. It shall not be used in any ordinary anointing of the body, and you shall make no other like it in composition; it is holy, and it shall be holy to you. Whoever compounds any like it or whoever puts any of it on an unqualified person shall be cut off from the people.”

After explaining to that mother the purpose of the holy anointing oil, I prayed for her child and in God’s mercy, the child’s health was restored and that woman learned a great lesson about healing, anointing, and the ministry of Oral Roberts.

Another book by Oral Roberts was I Will Rain Upon Your Desert. This book deals with a revelation of the Lord that came to Oral Roberts in the desert concerning the vision to rise up and build a new hospital. In this vision, God told Oral Roberts to build a hospital with 777 beds. The hospital was built, but not according to the specifications God gave to Oral Roberts in that vision because the city of Tulsa vetoed God’s command and did not allow a hospital with 777 beds.

There is no doubt that the ministry of Oral Roberts was very influential because his message spoke to people who were looking for the kind of help they believed only God could give. And these people came to Oral Roberts because they saw in him a man who was convinced of the healing power of prayer and because they believed he was the instrument God was using to bring that healing.

R.I.P.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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The Grades Are In

I have finally finished reading this quarter’s research papers and grading the final exams. Guess what: no one failed this quarter. I do not know what this says about me as a teacher. Either I am getting softer in my old age, or I am becoming a better teacher, or else, I have a good group of students this quarter. I believe that the latter is a better reason why everyone did so well in my courses this quarter.

While I was busy reading papers and grading exams, I did not blog much. Grading is one of the hardest things professors do, but if we take time to reflect a little on our work in the classroom, we have to confess that teaching is a great pleasure and a great responsibility.

One thing I enjoy the most is when students come to the end of the quarter and share in class how much they have learned about the Old Testament. To most of my students, this is the first time they have really studied the Old Testament in depth, and in the process they discovered how rich the Hebrew Bible is in what it teaches and in what it reveals about God’s relationship with his people.

Even while I was reading papers and grading exams, I was also faithful in keeping up with my reading schedule. Sir Francis Bacon said, “Reading maketh a full man.” Although many other things may demand my time, I tried to read every day and keep up, as much as possible, with areas of interest. In the past few weeks, I have read the following books:

Mitch Albom, Have a Little Faith. New York: Hyperion, 2009. Late this week I will write a post and review Albom’s latest book.

John N. Oswalt, The Bible among the Myths. Grand Rapids: Zondervan, 2009. My review of this book will be published next year in the Review of Biblical Literature.

Eric A. Seibert, Disturbing Divine Behavior. Minneapolis: Fortress Press, 2009. The premise of this book is very interesting. The author deals with several problematic passages in the Old Testament where God is depicted as acting violently and ruthlessly. Because the issues addressed by Seibert are crucial for the proper understanding of God, in the near future, I will dedicate several posts to reviewing Seibert’s proposal for dealing with some of the troubling texts of the Old Testament.

William Hasker, The Triumph of God over Evil: Theodicy for a World of Suffering. Downers Grove, IVP Academic, 2008. Hasker’s book deals with the problem of evil. His conclusion is that the reality of evil in the world does not provide evidence of a moral fault in God. I have almost finished reading this book. After I finish reading it, I will consider whether to write a post on the book.

I have two other books I want to read before the end of the year. Now, that my grades are in, I will return to blogging on a regular basis.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Mitch Albom, Have a Little Faith.
















John N. Oswalt, The Bible among the Myths








Eric A. Seibert, Disturbing Divine Behavior

























William Hasker, The Triumph of God over Evil: Theodicy for a World of Suffering

Thursday, December 10, 2009

The Return of Biblical Law in Israel

Haaretz is reporting that Israeli Justice Minister Yaakov Neeman said he wants a return of biblical law in Israel. According to the news report, Neeman, speaking at a conference in Jerusalem on Jewish monetary laws, said: “Israel should regain the heritage of our Fathers, the primary and ultimate words of the Torah, which contain a complete solution to all the questions we deal with.”

According to Haaretz, “Neeman added that in a series of steps or stages, the biblical laws given by God through Moses could be reestablished as the law of the land in Israel.”

Read the news report in its entirety here.

This statement has been criticized by many in the opposition parties in Israel, because they believe Neeman is “trying to trade civil law that protects all citizens with a religious law that will favor only those who adhere to that particular religion.”

Personally, I believe that the re-imposition of ancient biblical laws in Israel is not a good idea. The reason for my disagreement with this idea is because many of these biblical laws reflect an agrarian and patriarchal society, a society that is much different from the society that exists in Israel today. Although many biblical laws dealing with moral issues are relevant even today, replacing the current civil law with religious laws can be very detrimental to the protection of all citizens in Israel, including those who are not religious.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Alexander Jannaeus, Gaza, and the Negev




Image: A Coin of Alexander Jannaeus.
Photo: Clara Amit
Courtesy of the Israel Antiquities Authority




Dr. Tali Erickson-Gini, of the Israel Antiquities Authority, in a news release is reporting that Alexander Jannaeus, the Hasmonean king, conquered Gaza and the Negev and built a fortress that for decades prevented the Nabataeans from using the Incense Road.

The following is an excerpt from the report released by the Israel Antiquities Authority:

Researchers at the Israel Antiquities Authority are currently processing finds from archaeological excavations at sites located along the “Incense Road” in the Negev that were previously excavated by Dr. Rudolph Cohen of the Department of Antiquities. One of the sites that were excavated was Horvat Ma'agurah, which is located on a ridge, c. 3.4 kilometers west of the Sede Boqer region. The site is situated at a strategic point that overlooks Nahal Besor where the famous “Incense Road” ran, which connected Petra with Gaza. It was along this road that the Nabataeans transported precious goods such as myrrh and frankincense to the Mediterranean Sea and Egypt.

An analysis of the finds has revealed that after Gaza was conquered in 99 BCE, King Alexander Jannaeus – the great-grandson of Matityahu the High Priest – built a fortress with four towers inside an earlier Nabataean caravanserai. With the aid of this fortress he was able to halt any Nabataean activity along the Incense Road and in effect force them out of the Negev.
It was because of the fortress’ shape that archaeologist, Dr. Rudolph Cohen assumed at the time it was a stronghold from the Roman period (end of the third century CE). But a new analysis of the artifacts which were discovered inside the fortress, and the architectural features of the fortress itself, has led to the unequivocal conclusion that the fortress is Hasmonean.

According to Dr. Tali Erickson-Gini of the Israel Antiquities Authority, who is the scientific editor of the excavation, “We are talking about a revolutionary discovery that will redraw the maps of the region which describe that era and greatly increase the territory governed by the Hasmoneans into the heart of the Negev Highlands as we know it. This is an important discovery from an archaeological and historical standpoint. Despite the evidence of the historian Josephus, according to which King Alexander Jannaeus conquered the southern coast of the Land of Israel and the harbor in Gaza (which was of paramount importance to the Nabataeans) and even further south, no clear archaeological proof of this has been found in the field. And it was because of this lack of proof that historians were inclined to dismiss the possibility that the Hasmoneans did indeed control the Negev”.

Read the news release in its entirety by visiting the web page of the Israel Antiquities Authority.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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The Mystery Women of the Assyrian Empire

Photo: A Clay Tablet with Cuneiform Writing

Credit: National Geographic News



National Geographic is reporting that archaeologists are translating clay tablets inscribed with cuneiform writing that describe everyday life in the Assyrian Empire 3,000 years ago. These clay tablets were unearthed in the summer of 2009 in an ancient Assyrian palace located in present-day southeastern Turkey.

One interesting set of information provided by the translation of these clay tablets is what the tablets reveal about a group of women working for the Assyrians. The following is an excerpt from the article:

Mystery Women

So far, the team has deciphered lists of names of 144 women on the tablets who were likely employed by the palace as agricultural workers or laborers at its granary.

Yet while the tablets were written in the Late Assyrian language, the women's names are not Assyrian.

That means the women may have been from local indigenous populations, or part of a mass relocation of people conquered by the Assyrians in another part of the empire.

"The Assyrians deported large numbers of people—hundreds of thousands—from one part of the empire to another in order to break up local power structures and to move agricultural workers where they needed them," he said.

"It's an intriguing possibility that these women may have been one group that was involved in these deportations."

The files can help explain how, as a political entity, the empire controlled and administrated their large territories.

"It will be very interesting to see what the role of women in this economy was, and also [perhaps] what the hierarchy was—were there Assyrian overlords, or was it all locally managed?"

The information above was provided by Timothy Matney, an archaeologist from the University of Akron, who is leading a team of archaeologists in the excavation of the massive mud brick palace, once inhabited by the Assyrian governor of the empire’s Tushhan Province. Read the article in its entirety here.

Further studies of these tablets may help scholars gain a better understanding of what life was like in the Assyrian Empire.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Monday, December 07, 2009

Finals Week

As you have noticed, I have not been able to post to the blog recently. Here at Northern Seminary, we are coming to the end of the Fall Quarter and this means that we are entering the week when research papers are due and finals are given to students.

Every quarter my students have to submit a research paper and in some of my classes, they also have to take a final exam. When the quarter ends, the real work of a professor begins. Now, it is the time to read papers and grade final exams. Grading is not easy work, because most students are sure they have written an A paper, even though the professor may say the paper is worth only a B or a C, or, horror of horrors, only a D (yes, I give Ds to my students when their papers do not meet the guidelines for the research paper).

Because of finals week, I have been extra busy with reading papers and preparing for the end of the quarter. In addition, last week I attended an all day seminar on how to use BibleWorks 8. It was a great seminar. I learned all the new features included in BibleWorks 8.

For the past two or three years, I used BibleWorks 7 and I enjoyed it. The new version of BibleWorks is great and has several new components. After classes are ended, I will review BibleWorks 8 in my blog. Even before I review it, I have to say that I strongly recommend BibleWorks 8 for pastors, seminary students, and anyone who desires to work with the biblical text in Hebrew and Greek, as well as in English.

Since this is finals week, I will probably not be able to post much this week. Once classes are over, I hope to post regularly. Until then, pray for my students.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Sunday, December 06, 2009

The Death of Francis DuBose

Photo: Francis M. DuBose

One of my seminary professors, Dr. Francis M. DuBose, a pioneer in Urban Missions, died recently. Below is DuBose’s death notice published in the Fall issue of Gateway, the magazine for alumni and friends of Golden Date Seminary:

Francis M. DuBose, retired professor of missions and former director of urban church studies at Golden Gate Baptist Theological Seminary, died at his home in San Francisco of age-related natural causes, on Saturday, June 20, 2009.

"Dr. DuBose changed the way Golden Gate viewed its mission as an urban seminary and was
a pioneer in leading Southern Baptists to embrace ministry in the city," said Golden Gate Baptist Theological Seminary President Jeff Iorg. "We thank God for his legacy."

"Francis DuBose put Golden Gate Seminary on the map as far as global and urban missions were concerned," said Dr. Rick Durst, Director of Golden Gate Seminary's eCampus and Professor of Historical Theology. "Dr. DuBose has left us a legacy in his published works, How Churches Grow in an Urban World, The God Who Sends, and Classics of Christian Mission."

Durst described how in 1974 DuBose initiated an annual Urban Training Event, which was held annually for over 25 years. "For four days, pastors, directors of missions, and students assembled under his mentorship to use San Francisco and Oakland as a living lab for learning how to reach cities for the gospel in the midst of their complexities of ethnic diversity, economic crises, and moral challenges."

"Dr. DuBose lived a genuine passion for the city, especially the city of San Francisco," said William O. Crews, President Emeritus of Golden Gate Seminary. "I will always remember being moved deeply when he would quote poetry he had written about the city. From a personal standpoint, Francis was an encourager to me in my role as President. I will always be grateful for his contribution to the Seminary and to my own life."

"Golden Gate Seminary has been known as a distinctively 'missions' seminary," said Dwight Honeycutt, retired William A. Carleton Professor of Church History at Golden Gate Seminary. "That is a large part of Francis DuBose's legacy. Within the collegiality of faculty circles, Francis kept the missionary vision before us. Not one to simply theorize about missions, his whole life was engaged with people who needed the kind of witness that Francis was always ready to provide. His was an amazingly wonderful, inspiring and productive life."

DuBose, known as "The Shepherd of the City," joined the faculty of Golden Gate Seminary in 1966. In 1971, he became professor of missions and director of urban church studies. In 1979, he was appointed director of the World Mission Center (now The David and Faith Kim School of Global Missions). He was elected senior professor of missions in 1992 in honor of his official retirement, and continued to teach in the early 1990s.

Dr. Linda Bergquist, church planting missionary with the California Southern Baptist Convention and North American Mission Board, as well as an adjunct professor at Golden Gate Seminary, recalled that Dr. and Mrs. DuBose volunteered for almost 40 years at the Page Street Baptist Center in San Francisco. "Everything they did, they did together," she noted. "They are both our heroes!

"Francis and Dorothy DuBose chose the city. They made it their home, and they gave it their lives," Bergquist explained. "They were fully engaged, activistic San Franciscans who, even in retirement, chose to live near the ministry center they loved and ministered with for 40 years."

Dr. DuBose was a great professor and a great visionary. I attended his classes in urban missions and learned much from him about ministering in the city. Dr. DuBose was a great encourager and he provided me with the inspiration I needed to continue my ministry in San Francisco.

At the time I was in seminary, I began a ministry among the Brazilians and Portuguese in the Bay Area. My ministry was focused on the Portuguese speaking community that lived in Oakland and San Francisco, the two cities which became Dubose’s living lab.

When I arrived in San Francisco, there was no organized Baptist work among the Brazilians and Portuguese. I remember talking with Dr. DuBose on how to go about beginning a brand-new work in the city and he graciously gave me many ideas that served as the foundation for my work. When I left California, there was an organized Brazilian Baptist church in San Francisco where many Brazilians came to study the Bible and worship the Lord.

Many years ago, another seminary professor, in a different context, asked his class: “Can the city be saved?” Dr. DuBose would have no problem in answering that question in the affirmative.

“Blessed are the dead who die in the Lord. They will rest from their labor, for their deeds will follow them” (Revelation 14:13).

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Tuesday, December 01, 2009

Three Debates about Bible and Archaeology

Recently, I read an article by Ziony Zevit, “Three Debates about Bible and Archaeology”, published in Biblica 83 (2002) 1-27. The following is an abstract of the article:

Three significant debates affecting perceptions of Israelite history, the Bible’s historiography, the relationship between this historiography and archaeology, and the dating of parts of the Bible’s literature have occupied Biblicists and archaeologists for the last 25 years. This article distinguishes the debates by analyzing the issues involved, the terminologies employed, as well as the professions of the protagonists engaged in each. It considers each within its own intellectual context. In light of these analyses, the article proposes a positive assessment of the contribution of these debates to the study ancient Israel’s history.

The article is available online here.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary

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Will the Third Temple Be Built Next Year?

According to a centuries-old rabbinical prophecy that appears to be coming true, on March 16, 2010, Israel will begin construction of the Third Temple in Jerusalem.

Read the story here.

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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Believing in False Gods

David Michael, is his blog, Perplixicon, asked a very interesting question: “Is it possible to believe in false gods? The answer to this question is obvious, but in the process of trying to answer his own question, David introduced so many incorrect statements that I believe some clarification is in order, lest David’s readers are led astray. In my response to his statements, I will be brief, otherwise, this post would be very long.

First, David identifies Yahweh, the God of Abraham, with Allah, the God of Islam. It is true that the Quran declares that Allah is the God of the Bible. However, a comparison between what the Bible says about Yahweh and what the Quran says about Allah reveal so many differences, that no one who knows the Bible would say that Yahweh and Allah are the same God.

When one compares what the Bible has to say about the nature and the character of the God of Abraham with what the Quran says about the nature and character of Allah, it becomes clear that the two are not the same God.

Second, David said that in the wilderness, the Israelites worshiped “the Golden Cow.” Then he asked the following question: “Isn’t the name “Golden Cow” just another name for God (to me)?” Again the answer to this question is obvious.

The name of the God of the Bible is Yahweh. When God revealed his name to Moses on Mount Sinai, God told Moses: “This is my name forever, and this is my title for all generations” (Exodus 3:15). In addition, the idol the Israelites made for themselves was not a cow (˓eglâ), but it was a young bull (˓Ä“gel).

Third, David said that God was jealous because he wanted credit for creation. The reason for God’s anger was not because he wanted credit for creation, but because God had told the Israelites not to make images and use them in worship: “You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them” (Exodus 20:4-5).

Israel promised to obey all the demands of the covenant, but while Moses was on the mountain, receiving the tablets of the covenant, the people corrupted themselves by disobeying the very commandment they promised to obey. They made for themselves an image of a bull and worshiped it and made sacrifices to it (Exodus 32:7-8).

The making of the golden calf was a violation of the demands of the covenant the Israelites promised to obey. Their act was a clear rejection of Yahweh in favor of an image of a god of their own creation.

Fourth, David wrote: “If God expects his followers to worship him on the basis of the correct name and appearance, surely it is only courteous to introduce himself to them personally” But he did.

Until the time of Moses, God had revealed himself to Abraham, Isaac, and Jacob as El Shaddai, but the people did not know him by his real name (Exodus 6:3). But God was serious in his desire to make himself known to the people. So, when Moses worried that the people would demand to know the name of God, God revealed his name to Moses and then commanded him to tell the people: “‘I AM has sent me to you’” (Exodus 3:13-14).

The covenant between God and Israel made the nation a unique people because the worship of Israel was to be aniconic, since the worship of gods in the form of idols was central to the worship of Israel’s neighbors. Israel was forbidden to make a graphic representation of God, either in the form of human beings or animals.

Israel would be the only nation in the Ancient Near East to worship a God who could not be represented by an image. The prohibition of making images and worshiping them is a declaration that nothing that God had created could capture the essence of the character and likeness of God. The nations of the Ancient Near East worshiped their gods by bowing before the images they had created, but the God of Israel was to be worshiped without any physical representation.

Eventually, Israel came to realize that gods of wood and stone were just that: wood and stones. This reality was vividly presented by the prophet known as Deutero Isaiah:

The ironsmith fashions [an image] and works it over the coals, shaping it with hammers, and forging it with his strong arm; he becomes hungry and his strength fails, he drinks no water and is faint. The carpenter stretches a line, marks it out with a stylus, fashions it with planes, and marks it with a compass; he makes it in human form, with human beauty, to be set up in a shrine. He cuts down cedars or chooses a holm tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. Then it can be used as fuel. Part of it he takes and warms himself; he kindles a fire and bakes bread. Then he makes a god and worships it, makes it a carved image and bows down before it. Half of it he burns in the fire; over this half he roasts meat, eats it and is satisfied. He also warms himself and says, "Ah, I am warm, I can feel the fire!" The rest of it he makes into a god, his idol, bows down to it and worships it; he prays to it and says, "Save me, for you are my god!" (Isaiah 44:12-17).

The prophet Jeremiah said that idols are worthless things and those who worship idols become worthless themselves:

Thus says the LORD: What wrong did your ancestors find in me that they went far from me, and went after worthless things, and became worthless themselves? (Jeremiah 2:5).

Goldsmiths are all put to shame by their idols; for their images are false, and there is no breath in them. They are worthless, a work of delusion (Jeremiah 10:14-15).

So, now I come back to David’s question: “Is it possible to believe in false gods?” As I said above, the answer is obvious: Of course it is.

The idolatrous practices of the people of ancient Israel is a vivid reminder that people can worship false gods, but those who worship those worthless things become worthless themselves. If anyone wants to worship a god, why worship false gods? People should worship the true and living God, and serve only him (Deuteronomy 10:20).

Claude Mariottini
Professor of Old Testament
Northern Baptist Seminary


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